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Future Studies of Religious Education Based on Virtual Learning /65

                  The  use  of  e-learning  in  the  learning  process  is
               rampant,  because  the  e-learning  system  has  advantages
               such  as:  improving  the  interaction  of  learning  (enhance
               interactivity), facilitate the interaction from anywhere and
               at  anytime  (time  and  place  flexibility),  wider  area
               (potential  to  reach  a  global  audience),  and  facilitate  the
               improvement  and  storage  of  learning  materials  (easy
               updating  of  content  as  well  as  it  has  achievable
               capabilities).
                             1
                  E-learning  system  provides  benefits  for  both  teachers
               and learners. The principle of e-learning includes: first, e-
               learning as a tool of learning process to solve problems,
               generate creativity, make learning process easier, directed
               and meaningful; Secondly, e-learning as an alternative in
               educational  system  has  high-tech-high-touch  principle
               which  the  process  is  more  dependent  on  advanced
               technology  and  more  importantly  the  high  touch  aspect
               benefits teachers or learners; Third, adjust e-learning with
               the  readiness  of  teachers,  learners,  facilities  and  culture
               learning system.
                                 2
                  Internet  and  e-learning  applications  are  now  widely
               used in the learning process.
                  This  becomes  more  complicated  when  it  is  applied  to
               Islamic  education  process  because  Islamic  teachers  and
               Islamic  education  methods  traditionally  require  face-to-
               face interaction because the learning content is dogmatic.
                  In  addition,  online  content  is  often  considered  as
               doubtful by Islamic teacher. This shows lack of trust from
               Islamic teachers towards online contents.





               1. Munir, 2009, pp. 174-176.
               2. Ibid, p. 201.
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