Page 151 - Pure Life 33

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150 International Multi. J. of PURE LIFE. 10 (33): 131-167, Winter. 2023
In order to negate of its badness. To commit
oppression from Allah, oppression is deserved of

Saduq clearly expressed the blaming but obviously
intellectual badness of there is no fright for Him
oppression and stated: if intended to commit

Oppression does not bad acts (Qaba’ih).
happen except by one who (Saduq, 2000: 397)
is ignorant of its badness,

or one who needs to commit It is understandable that
for taking benefit of. he not only pointed out the
Then he declared that validity of practical

Allah is all-sufficient i.e. intellect (Husn va Qubh)
among humans; but also
the benefits and harms have
no influence on Him, and considered it executive for

also, He is all-knowing Allah and refused His
about the past and current doing bad action.
goodness and badness A remarkable point refers
(Hasan and Qabih), thus He to a kind of distinguishing

does not do but of wisdom points he made between
and righteousness. rational good and bad and
He further stated: intellectual counting of

The one whose wisdom is goodness and badness
admitted among us is not (Istihsan va Istiqbah
expected to act on Aq’liayn). He distinguished

oppression, even if is between the two hereunder
needless of, able of its discussions concerning to the
refraining and knowing