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The Position of Intellect in the… S.J. Ebrahimi & H. Sadeqi (151
traditions about children to badness, unjust and cruel
and wrote: for. An objective act
The argue in cognition of consists of various aspects,
justice and oppression, since many aspects of its
and the manner to truth and wisdom are
distinguish of which is hidden to us. If they
not referred back to the become clear to us, we may
inclination of nature not only count that act as
towards something and bad but also praise its doer.
its aversion from; but It is adequate if being the
intellectual counting of wise and just of its doer are
goodness and badness. reasonably approved to us,
Therefore, we are not then we can rule on it as
permitted to have wise and right act due to
certitude on the badness being ignorant of its wise
of an act due to our cause.
ignorance of its causes, As well, we can rule on
and to function to certitude about the justice
dismiss an act out of the of its doer, even though this
boundary of justice particular act is against of
based on its outward nature.
manifest. (Saduq, 2000: 396) As Saduq said:
Whenever we are obligated
Namely, as for being to do nothing but right,
mere counting as bad wise and what is
(Istiqbah) of an act against righteousness in, it would
of nature, we cannot judge
be compulsory upon us
