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134 International Multi. J. of PURE LIFE. 11(37), Winter. 2024
fact in his social theory that it If Bourdieu’s statement is
is not always the case that true that the social-cultural
changing a person’s position position is the root of the
in the social world leads to a mental and intellectual structure,
change in his mental structure. he should consider human
As we mentioned in the freedom in the field of social
example, we should not see thought and action impossible,
ourselves confined in these while he emphasizes human
two pseudo-contradictory options; freedom in most of his works,
Because first of all, not only are although it is fair that he
these two not contradictory; accepted the influence of the
But the mental structure, social and cultural world on
attitude, and thought have a the thought, not as a whole
causal relationship with the cause, as a part of the whole
social-cultural world. or preparing cause, in the end,
Based on thought and the it is the thought and structure
epistemological foundations of of knowledge that pursues
Tabataba'i, this mental structure cultural and social action.
and thought that pursues According to the
social cultural action, and this anthropological foundations
way of thinking of Bourdieu of Tabataba'i, mankind is a
is reminiscent of Marxism, free existent not in words and
which considered the economy slogans; But in external and
the root of everything, constructive reality. To achieve
including thought, and Bourdieu happiness, programs have been
called cultural and social sent to man by revelation,
capital instead of economic even in this complicated path,
capital as the infrastructure of s/he can pave the path more
everything, including thoughts easily. (Ref: Ibid: 302-305)
and mental structures. (Ref: From a methodological
Motahhari, 1995, Vol. 6: 651-661) viewpoint, Bourdieu has
