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130 International Multi. J. of PURE LIFE. 11(37), Winter. 2024
to validity and not external, some following considerations
regardless of whether their seem to be taken on the
subjects are real or objectively presuppositions and philosophical
external. Credentials are not foundations of Bourdieu’s
provable. (Mulla Sadra,1981, theory.
Vol. 1: 30) From the perspective of
The Tabataba'i believes cognitive knowledge, the
that although most of the discussion of the possibility
contingent sciences are not of knowledge, its means, its
self-evident but useful in degrees, its application or
human social life. These relativity, and its validation of
sciences are valid throughout types is one of the
life and are made based on fundamental philosophical
the interests and needs of issues that every theory must
individuals and social life. evaluate itself in the
These sciences alone do mentioned scale and framework.
not lead to the true perfection Bourdieu’s theory of
of the soul and are useless Cultural Capital is not exempt
after the separation of the from this rule; Because based on
soul from the body. Although the principles of Tabataba'i’s
the revealed contingent sciences, epistemology, which does not
which we call real contingent consider science as limited to
sciences, are based on empirical science, knowledge
knowledge and cause the real is treated to its true and real
perfection of the soul, they extent, wide and deep.
exist even after the separation In that case, the theory of
of the soul from the body. Cultural Capital can be
evaluated on that horizon and
Tabatabai's Critiques of increase its influence much
Bourdieu's Cultural Capital more; Of course, in case of
Based on the intellectual limiting the knowledge to inferior
foundations of Tabataba'i,
