Page 132 - Pure Life 37
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A Critique on the Philosophical Foundations… T. Dehghanpour & M.M. Gorjian (131
and empirical ones and a of values and prices is in
minimal view, it will be an worldly happiness and the
incomplete theory and its impact mortal world of matter should
will be on a lesser horizon. not mean; Because original
Since the Cultural Capital intellectual, spiritual and divine
was proposed for humans, in values can bring the Cultural
the anthropological dimension Capital to its proper horizon,
and anthropological foundations, widen the field and offer a
it should be known first of all serious and valuable
the considered person for redefinition in this direction.
whom the Cultural Capital According to the mentioned
was regarded. Its definition, content, it seems:
limits, and bounds should be Looking at Bourdieu’s
clarified. philosophical foundations, in
Is mankind the super which a kind of structuralis
animal or a divine being and considering the concept of the
the caliph of God in the field, can be seen, this
universe, in which case the question can follow that since
Cultural Capital of this structuralism, according to
mankind, should be cared for him, is based on the concept
in a small way, in proportion of connection or the truth of
to this mankind, and a connection, and no relation
minimal view should be without a relative cannot have
avoided. any reality. How can there be
In axiology, the theory of a relation without a relative
Bourdieu, which had rightly subjectively or objectively?
passed the economic capital From the philosophical viewpoint
proposed in the ideological of Tabataba'i, a relevant
field of eastern socialism, will attitude to the world and
reach its original and mankind is not possible without
honorable position if the criterion considering an independent
