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80 / International Multi. J. of PURE LIFE, 11(37), Winter. 2024
ruling of disbelief and stated the Almighty, the angels,
that they held beliefs that he and all humanity curse
attributed to Ibn Abbas. them”. (Ibid: 187)
(Hakim Samarqandi, 2014: 182)
He also considered the He continued by quoting
Rafida, Ghalibian, and Lafdhiyah Ibn Musa Faqih, who
as disbelievers. (Ibid: 183-185) mentioned that the scholars of
Of course, when it comes Medina agreed on twelve
to the Karramiyyah sect, he issues that led to disbelief.
narrated a detailed Hadith, (Ibid: 188) However, he
indicating that the Prophet raised these issues in thirteen
Muhammad had predicted a sections, not twelve. (Ibid: 189)
group that would fast during ‘Ash’ari, in his book
the day and worship during “Ibanah”, considered the
the night but they were Mu'tazila, Jahmiyah, Haruriyyah,
hypocrites in their deeds. and Murji'ah as deviant sects,
They will emerge from and, regarding the Mu'tazila,
Khorasan and their leader is he stated that many of the
misguided are among the
from Sistan in the East of
Iran. He called them Mu'tazila. (Ashari, 2009: 134-141)
Karramiyyah and declared The severe criticism in this
them to be disbelievers, book is mainly directed
stating that their mischief towards the Mu'tazila since in
would be worse than the Ashari's viewpoint, the Mu'tazila
mischief of the Dajjal. (Ibid: have based the interpretation
186-187) of the divine book on their
Furthermore, he quoted a own opinions, without being
saying of the Prophet based on the sayings of the
Muhammad: Prophet Muhammad, or the
“Curse be upon the one early generations. (Anwari,
who follows him, may Allah 2000, Vol. 9: 52)