Page 88 - Pure Life 38
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An Analysis of the Impacts of Religious Ethics Principles … M. Askarinejad et al (87
Narāqī cites his claimant on simplicity side of the faculty of
disapproving Tahavvur in anger. In this case, man does
Islamic doctrines in the not do anything unless the
following verse, priority for him is revenge.
“And do not cast Jobn, from one aspect, is
yourselves with your own contrary to Shojā'at (bravery)
and from another aspect is
hands into destruction”
(The Qur’an, 2: 195). contrary to Tahavvur (temerity).
Hence, if an audacious man Cowardice is placed on the
casts himself with his own extreme side and is a big
hands into destruction, he will destructive vice from which
lose his life, not allowed in man will be attributed to some
religion. It is prohibited in despicable features such as
religious teachings to destroy self-abasement, lowliness, and
Allah’s (SWT) deposit that is life terribleness. They might
bestowed on man. The late become lazy, complacent, and
Narāqī invoked his claims by unstable in their jobs.
‘Aql (intellect) which orders Furthermore, people will seek
us to protect ourselves from his/her life and wealth. Thus,
dangers and mentioned that s/he will be banned from
ones who cast themselves into perfection and salvation. The
destruction are somehow oppressors will invade his/her
stupid since ‘Uqala (wise life and impose various kinds
men) will never expose of infamy on a cowardly
themselves in dangerous person, who might be
circumstances. subjected to various curses
and accusations, but careless
• Jobn (Cowardice) as about all things that cause
al-Tafrīṭ (Simplicity)
Side of the Faculty of infamy and shame. Also,
Ġaḍab (Anger) disgraced in Shari’a, s/he will
abandon his/her lofty goals
Jobn is another extreme (Narāqī, 2002: 252).
attribute that lies on the
