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                       126   International Multi. J. of PURE LIFE. 11(37), Winter. 2024
                       and  the  results  s/he  obtains          mediator  of  the  grace  of  all
                       will  be  far  from  the  existing        beings  is  the  truth  of  perfect
                       realities.                                human being as the successor
                                                                 of God on earth; Of course, a
                       Philosophical Foundations based           minimal  attitude  towards  the
                       on Tabataba'i Viewpoint                   world and existence will have
                       •  Ontological Foundations                a tremendous impact on other

                       Rezaei (2019) Existential truths          fields,  including  the  value
                       and     all    human       beings         system or culture.
                       descended  in  a  hierarchical               Thus, a person who believes

                       chain     of      worlds      and         in the monopoly of the world
                       successive  truths  from  the             by  matter  and  materials  and
                       Almighty      Allah     to    this        denies  metaphysics  and  the

                       material  world,  which  is  the          superior  layers  of  existence
                       lowest order of the worlds of             cannot       have      a    broad
                       existence,  and  will  ascend  to         perspective towards the world

                       Him  again.  In  this  respect,           and  considers  the  values  and
                       Almighty Allah said:                      causes  of  values  and  capitals
                         “Indeed we belong to Allah              as  exclusive  to  things  that

                         and  Him  do  we  indeed                only have a material dimension.
                         return”. (The Qur’an, 2: 156)
                                                                    Therefore,  considering  the
                         In  this  hierarchical  series,         Cultural Capital to be narrow

                       higher  and  greater  truths  are         according to his/her ontological
                       the  mediator  and  channel  of           view,        s/he        deprived
                       the grace of existence and the            himself/herself of a wide and

                       grace of divine guidance  and             broad view.
                       lordship  of  creation  and               •  Epistemological Foundations
                       legislation  for  other  beings,          Tabataba'i is a realist both in

                       especially humans, in the two             epistemology  and  ontology
                       arcs  of  descent  and  ascent,           i.e.,  he  believes  in  ontology
                       and  the  greatest  truth  is  the
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